


Establishing the American College
The first established colonial
college was Harvard College in the year 1636. Built in the city of
Cambridge in Massachussets, Harvard was modeled after Cambridge University
in England.
Harvard was created by Oxford and Cambridge-educated men who desired
to advance learning in
the colonies. These Oxford/Cambridge men founded Harvard with
the notion of re-creating an
English university in mind. The
Harvard Guide is a useful resource in finding out more about the
history of this excellent institution. Other universities such
as William and Mary, Yale,
and Princeton soon followed
in Harvard's tracks. Though each university had specific reasons
for setting up, with differing religious affliliations, they all shared
a fundamental enlightenment belief in the necessity of human betterment
through education. Of course the more religious schools stressed
this sort of "education" through faith itself and the scriptures, whereas
the more secular schools such as the Academy of Philadelphia (later University
of Pennsylvania) stressed the importance of practical education.
Instead of educating students to become clergymen, the secular Academy
of Philadelphia strove to educate their students in business and public
service. As Provost William
Smith of the college of Philadelphia stated, "Thinking, Writing and
Acting Well...is the grand aim of a liberal education."
What
kinds of people went to these colleges?
One of the most important things to keep in mind
when thinking about early American colleges is that these institutions
of higher learning were hardly considered widely accessible in the way
we think of colleges and universities today. Besides the fact that
there were so very few institutions of higher learning in early America,
we must also keep in mind the fact that the number of students that attended
these colleges was extremely small. As Frederick Rudolph notes in
his study of the American University (The American College and University),
that most Americans were unable to attend these institutions because of
the need for available cash, and even if they were prosperous enough to
be able to pay for a college education, most families did not have the
inclination to send their sons to such places. Rudolph points out
that amongst the southern gentry, there was even outright hostility towards
higher education. A South Carolina newspaper wrote in 1770, "Learning
would become cheap and too common, and every man would be for giving his
son an education." This idea of "higher learning," the notion that
learning equates privilege, is an interesting thing to keep in mind as
time progresses, because it forms the foundation of the kinds of admissions
policies that are hotly debated to this day. (See: Open Admissions
at CUNY)
Basically, the point is that the colonial American
college was not for everyone, and in fact, the institutions themselves
helped keep people away. Until the formation of The Academy of Philadelphia
by Benjamin Franklin, the curriculum was not considered practical, and
did not appeal to the sons of businessmen etc. Also, the distances
contributed to keeping students away, for the average farmer's son could
not afford to abandon homelife (labor) and study at an institution so far
away. Rudolph points out that in 1704 in Westchester County, only
six families could afford to send their children off to a distant college.
There was also the problem of pre-college preparation.
Without an adequately extensive public schooling system intact, there was
a shortage of qualified candidates to attend these institutions.
These were times when elementary reading and writing taught at home was
considered enough education for the average child. In colonial America,
it has been estimated that by 1775 "Perhaps one out of every thousand colonists
had been to college at some time or other," (Evarts Boutell Greene: The
Revolutionary Generation 1763-1790) and out of those, only a handful
actually graduated. By the time of the Revolution, there were only
3,000 living graduates of American colleges. (Rudolph) Obviously,
these were not the most accessible of institutions.
In terms of admissions policies, it was obviously
unheard of for someone of non-European, non-Caucasion descent to enter
the pearly gates of higher learning. The above photo shows a typical
college class from the early 19th century, and it isn't difficult to see
that there are no women or people of color. Most of the students
attending these early American colleges were the sons of wealthy families
and/or aspiring clergymen. Because of the lack of popularity, colonial
colleges did not have the kind of highly systematized form of admissions
that we have today. Rather, it was accepting of all white men who
could afford the costs of education.
An ironic juxtaposition of the past and present
When George III appealed to English benefactors in behalf of the colleges in Philadelphia and New York in 1762, his catalogue of purposes suggested the variety of directions in which American higher education was developing: to combat the inconveniences of an uninstructed population drawn from "different Parts of the World...to guard against total Ignorance...to instil...just principles of Religion, Loyalty and a Love of our Excellent Constitution." ... A college develops a sense of unity where, in a society created from many of the nations of Europe, there might otherwise be aimlessness and uncontrolled diversity. (from The American College and University by Frederick Rudolph)This is particularly interesting in light of the present-day controversy surrounding the issue of "diversity" on college campuses. Instead of a unified atmosphere of conformity, the agenda for most American colleges and universities today seems to strive for the opposite: an atmosphere of varied backgrounds and a diverse yet cohesive student/faculty population. It is still very much the case that college "develops a sense of unity," but it is ironic that the American college's sense of what contributes to "learning" has changed from that of rejecting diversity to embracing it. (well...whether this is still true is highly debatable, especially now.)